બુધવાર, 9 માર્ચ, 2011

History of KACHCHH

History of KACHCHH

The history of Kutch is very old. Traces of the Indus valley civilization (3000 to 1500 B.C.) have been discovered at Dholavira – Kutch. When Alexandra the Great reached these parts in 325 BC Rann was not an arm of the sea. The eastern branch of the Indus emptied itself into the Rann which made it into a fresh water lake.
The Mauryan empire broke of the Gujrat Kutch and Sindh passed under the rules of Greeks from Bactria in 140-120 BC. Bactrian rule over Gujrat, Kathiawad and Kutch was ended by Sakas in the 1st Century and ruled upto the 3rd century. After that Samudragupta attacked the Sakas and ended their rule.



At the end of the sixth century, the great conqueror king Sahiras of Sindu found Kutch and easy conquest. A Chinese traveller’s evidence shows that Buddhism was in fact declining and Jainism was gaining ground in
Kathiawad and Sindh.

At the end of the seventh century the Arabs conquered Sindh.Samma Rajputs of the hindu clan settled in Kutch. Some of the chiefs also settled in Sindh and were allowed by the Arabs to be independent rulers there. In the early ninth century the chief of that clan was Lakho Ghuraro, who had two wives.
After the death of Lakho Ghuraro his eldest son Unnad succeeded, but Unnad’s step brother Mod and Manai plotted against him and killed him. Later on Mod and Manai conspired to kill their uncle Vagam Chavda and declared themselves the kings of the area. That time Patgadh was under the rule of seven brothers of the Sandh tribe "Seven Sandhs", who threatened to avenge the murder of Vagam. Later on Mod and Manai killed the seven sandhs and became the masters of the city and of its dependant territories.
At that time Dharan Vaghela was a ruler of these areas. Mod made friendship with him and he got his son Sad married to Dharan’s sister. Mod and Manai’s death in the ninth century weakened Sad’s position. Dharan killed Sad and wanted to kill Ful, Sad’s six month old son, but he was saved.


When Ful grew up he challenged his maternal grand father Dharan Vaghela to combat. Dharan Vaghela by now an elderly man preferred to make peace by giving one of his daughters to Ful in marriage. But Ful never forgot that Dharan had murdered his father.
After a few years, Ful killed Dharan. Hearing this, Ful’s wife committed suicide. She was then pregnant and her unborn infant was brought out alive from her dead body. He was named Ghao (born of the wound). After this incident Ful changed his capital to Angorgadh, near Habai. He married his second wife Sonal from the Rabari tribe who gave birth to a son Lakho in 920 A.D.

Lakho Fulani was a powerful king. He was very famous in Kutch and Gujrat. He shifted his capital to Kera and built a fort. He died fighting on his friend Grahripu’s side at Atkot near Rajkot.
After Lakho Fulani’s death his nephew Jam Punvaro succeeded to the throne without opposition. He built a fort called Padhargadh near Nakhatrana. However he was so cruel that the people hated him. Punvaro was killed by the Jakhs. After Punvaro’s death the Solankis and Chavdas ruled over Kutch.
In the middle of the 12th century a Samma prince named Lakho decided to seek his fortune in the Rann of Kutch. This Lakho had been adopted by a childless Samma chief named Jadeja. Lakho arrived in Kutch in 1147 with his twin brother Lakhiar. By then the Chavda power had decayed and they built themselves a new capital Lakhiarwara, about 20 miles from the ruins of Padhargadh.
After Lakho’s death Rato Raydhan came to the throne. Some Jat tribesmen who had come to Kutch before Lakho Lakhiar gave him trouble. With support of the saint Garibnath Rato Raydhan successfully subdued the Jats and made gifts of the Land of the Dhinodhar monastery to Garibnath.
After the death of Raydhan in 1215 his territories were divided between his four sons. Deda, the eldest one was given Kanthkot, Odha the second son remained ruling Lakhiarwara, Gajan was given Bara and the fourth one Hothi was given twelve villages near Punadi.
In 1510 Rao Khengarji I descended from the old line of Odha assumed power with the full approval of the Ahmedabad Sultan and took on the title of "Rao". For the next 438 years Kutch was ruled by the Jadeja dynasty till its merger with the Indian Union in 1948.

History of kachchh

History of oswal caste and it's migration in kutch

The name oswal is derived from oayaspur or osnagarThis was developed by the son of king bheem of ujjainfrom parmaar generation,mori branch in the seventh century.As this city was in ujjain it was named oayaspur or osnagar.
As time passed oswad city comprised of only paarkar ,sodha of uparkot, bhatti's of jesalmer and rathod of jodhpur.The main goddess worshipped by the people of this city is osiyadevi because she is the kuldevi of the king and shatriyas af osnagar.
After lord Mahavir in the vikram sawant 723 oogotan suriji gave his brilliant &capable students suripad in the maarwad region at bhinnamal nagar near vad village in the south direction under a vad tree,hence they were called vadgutchh.among these 84 suris, every suri got a particular gutch name which was named by the village they entered first while migrating.In this way vadgutchh branch has 84 gutch.
Bhinnamal nagar had seen a lot of ups and downs.According to the old scripts,in the year 1111 "Bodimugal",a muslim King had looted this nagar &destroyed it.
In the year 772 in the Shankeshwar gutch Acharya Udayprabhusuriji in Bhinnamal nagar addresed shrimali Brahman caste's 62 naqgar seth& pragvaah brahman caste's 8 seth.Hence Prabhanandsuriji student of Udayprabhusurijiwho addresed 70 villages acquired Suripad & his family was recognised as Nanakgutchh.(from the name Nanakpur).
In the nanakgutchh in the year 1133 Jaysinghsuriji gave Aacharyapad to Vijaychandra Upadhyay and alloted the name Aryarakshitsuriji and in this manner Aanchalgutchh was established.
In the Vallabhigutch in the year 1309 inthe 15th paat Aacharya Sinhprabhusuriji became the Aacharya of Aanchalgutchh. As a result Vallabhigutchh branch was over and that gutch's family was included in Aanchalgutchh(Vidhipakshgutchh).
After veerprabhu, 52 years later ,Ratnaprabhusuriji became Aacharya in Parasnathji's 6th paat in the upkesh gutchh. In the year 1222 he travelled in Marwaad where he addressed a lot shatriyas thereby creating anaffection for Jain religion.After that he came to Osnagar(osiya village). In this village he gathered whole Marwaad, Sindh, south Punjab, Mewad, Parkar region's Jain shatriyas.In these shatriyas among branches of parmaar,chauhan,solanki,etc 18 kuls were present from 36 rajkuls.From these Thakore,Sawant, Sardar, Patavat,etc, Thakur, Rav, Raval,Ravat designations were possessed.
Suriji gathered all these shatriyas and decided some common clauses.In these clauses various Aachar, Vyavhaar,traditions& cultures were included.The clause included all the programmes related to religion & of public interest.
In this manner the whole group of shatriyas was given the name as Oswad derived from the oswad region which was later named as "Oswal".
In this manner established oswal samaj's leaders established "'Mahajan-sangh's" in their own regions.Each sangh was recognised as "Oswal Mahajan Sangh".As new shatriyas came Oswal caste's population started increasing.

History of kachchh

The Legislative Council and Kutch.The Legislative Council and Kutch.

In India’s Council, late Bhavanjibhai Arjan Khimji represented Kutch. Inspite of this an economic professor Shri K T Shah represented Mumbai in the Council. Professor K T Shah before independance helped Jawaharlal Nehru. Late K T Shah of Bhomka in Mandvi and revolutionery late Shyamji Krishnavarma have received recognition not only in India but abroad also. When this temporary council was made into a parliament, late Gulabshankar Amrutlal Dholakia was elected to the Lok Sabha on the recommendation of the Chief Commissioner. Shri Premji Bhavanji Thakkar was elected to the Council of States. In 1952 there were two seats for Kutch in the Lok Sabha. Later on the same was reduced to one and till today it is the same. To represent Kutch in the Rajya Sabha the credit goes to late Lavji Lakhamshi Thakkar, late Dr Mahipatrai Moolshankar Mehta and Shri Kishorbhai Mehta of the Congress. From the independants late Dr Biharilal Naranji Antani and of the B J P Shri Anantbhai Dave.
Before the start of Panchayat Rajya in Kutch, the District Local Board first chief Shri Hirjibhai Kotak was the head. Late shri Kantiprasad Chandrashankar Antani became the first chief of Kutch District Panchayat. After that late Moolshankarbhai Kunvarji Gaur, Shri Jethmalbhai Vishanji Madaiyar, Shri Shivdasbhai Govind Patel, Shri Veljibhai Bijal Humble enjoyed the post. Today Shri Gopalbhai Dhuva is the present chief.
In 1965 Kutch bore the brunt of Pakistani Attack. In 1971 also the borders of Kutch were rocked by the same enemy. The Pakistani demand of Chhadbet resulted in giving away a part of Kutch due to the Hague Court. After all the turmoils and turbulences Kutch today relives as the princess of the 21 st century

History of oswal caste and it's migration in kutch

The name oswal is derived from oayaspur or osnagarThis was developed by the son of king bheem of ujjainfrom parmaar generation,mori branch in the seventh century.As this city was in ujjain it was named oayaspur or osnagar.
As time passed oswad city comprised of only paarkar ,sodha of uparkot, bhatti's of jesalmer and rathod of jodhpur.The main goddess worshipped by the people of this city is osiyadevi because she is the kuldevi of the king and shatriyas af osnagar.
After lord Mahavir in the vikram sawant 723 oogotan suriji gave his brilliant &capable students suripad in the maarwad region at bhinnamal nagar near vad village in the south direction under a vad tree,hence they were called vadgutchh.among these 84 suris, every suri got a particular gutch name which was named by the village they entered first while migrating.In this way vadgutchh branch has 84 gutch.
Bhinnamal nagar had seen a lot of ups and downs.According to the old scripts,in the year 1111 "Bodimugal",a muslim King had looted this nagar &destroyed it.
In the year 772 in the Shankeshwar gutch Acharya Udayprabhusuriji in Bhinnamal nagar addresed shrimali Brahman caste's 62 naqgar seth& pragvaah brahman caste's 8 seth.Hence Prabhanandsuriji student of Udayprabhusurijiwho addresed 70 villages acquired Suripad & his family was recognised as Nanakgutchh.(from the name Nanakpur).
In the nanakgutchh in the year 1133 Jaysinghsuriji gave Aacharyapad to Vijaychandra Upadhyay and alloted the name Aryarakshitsuriji and in this manner Aanchalgutchh was established.
In the Vallabhigutch in the year 1309 inthe 15th paat Aacharya Sinhprabhusuriji became the Aacharya of Aanchalgutchh. As a result Vallabhigutchh branch was over and that gutch's family was included in Aanchalgutchh(Vidhipakshgutchh).
After veerprabhu, 52 years later ,Ratnaprabhusuriji became Aacharya in Parasnathji's 6th paat in the upkesh gutchh. In the year 1222 he travelled in Marwaad where he addressed a lot shatriyas thereby creating anaffection for Jain religion.After that he came to Osnagar(osiya village). In this village he gathered whole Marwaad, Sindh, south Punjab, Mewad, Parkar region's Jain shatriyas.In these shatriyas among branches of parmaar,chauhan,solanki,etc 18 kuls were present from 36 rajkuls.From these Thakore,Sawant, Sardar, Patavat,etc, Thakur, Rav, Raval,Ravat designations were possessed.
Suriji gathered all these shatriyas and decided some common clauses.In these clauses various Aachar, Vyavhaar,traditions& cultures were included.The clause included all the programmes related to religion & of public interest.
In this manner the whole group of shatriyas was given the name as Oswad derived from the oswad region which was later named as "Oswal".
In this manner established oswal samaj's leaders established "'Mahajan-sangh's" in their own regions.Each sangh was recognised as "Oswal Mahajan Sangh".As new shatriyas came Oswal caste's population started increasing.

RULERS OF KUTCH

Maharao Lakhapatji
1752-1761
Maharao Godji -II
1761-1779
Maharao Raydhanji-II
1779-1814
Maharao Bharmalji-II
1814-1819
Maharao Deshalji -II
1819-1860
Maharao Pragmalji-II 1860-1875

Maharao Khengarji-lll
1876-1942
Maharao Vijayrajji
1942-1948

18 Maharao Madansinhji March '48- June'48


In the time of Rao Raydhanji I, the districts of Ahmedabad had sent Muazim Beg a sardar to Jehangir for reversal of tax collection. And after the mediation of Peer Shah Murad this became possible. This matter is significant in political circles. Muslim influence was at its peak in the time of Rao Raydhan II. But one must agree that in the ruling history of Kutch right from Mughal emperors to Muslim peers, sultans, Fakirs, Auliyas, and Senapatis have played an important role. Ignoring a few setbacks Kutch communal harmony and unity has prevailed.
As it is there is disintegration among the Sammas and the Lakhiar viaras have tried to set their foot. During the rule of Rao shri Pragmalji I i.e. 1667 to 1715 he gifted many parts of the land to his kith and kin and landlords and in this way a new part was played by them against the established landlords of the land. This problem had to be solved by the Britishers and then by the Kutch government and then by the Gujrat State government.
Pragmalji I defeated Morbi’s Kayaji and befriended Navanagar’s Jam and the Jadejas of Kutch and in return the fort of Badamba was given to him and thus he became a powerful ruler of Kutch and he became Maha Rao.
Rao shri Lakhpatji : During Godji state rule to amend his father’s mistakes and in the process he got back from Haloji the districts of Mundra, Anjar, Chovisi and Kanthi. In Kothara in Abdasa, Nagrecha and Kotdi villages he helped in agriculture there.
In this time the agricultural progress of the Kutchi people happened. Despite this the collection of the rulers was meager. This meager income was from the villages of Miyanipat, the growth of Tuna port and Rapar’s Ravri land. As stated earlier, the ruler of Kutch compared to his counterparts in our own land and abroad was even in the humble circumstances was ahead of his brethren. He never had an organized army. His only strength came from his close brethren, relatives and elders of the community. Nobody had the strength to replace the throne of Bhuj. The ruler was a big brother to the brethren of Kutch. Rao shri Deshalji and his dewan Devkaran with their mediocre power and the support of their brethren defeated Kesarkhan and Sher Bulandkhan the muslim extremists. Also they defeated the evil designs of Sindh’s Nagarparkar. Deshalji I preached ‘Deshra Parmeshwara’ and inspired his people by this love and religion. For example Rao Lakhpatji among the rulers of Kutch with his support of his brethren and landlords improved his status and moralized them. Lakhpatji further improved foreign trade, Industry and Ship movement. Art, literature and music and dance were the favourites of Lakhpatji and it is alleged that the vast fortune given to him by Deshalji was finished due to his lavish attitudes.
Despite his lavish attitudes he favored the setting up of industries in Kutch by Ramsinh Malam.

RULERS OF KUTCH

RULERS OF KUTCH

Rao Khengarji -I
1510-1586
Rao Bharmalji -I
1586-1632
RaoBhojrajji
1633-1645
Rao Khengarji - II
1645-1654
RaoTamachiji
1655-1666
Rao Raydhanji –I
1666-1698
Maharao Pragmalji-I
1698-1715
Maharao Godji -I
1715-1718
Maharao Deshaiji -I
1719-1752

Bharmalji – I (1586-1632)
In 1617 Jehangir, the Emperor of Delhi visited Ahmedabad. He held a Shahi darbar there. The rulers of Kutch participated and Rao Bharmalji also attended. Honours were exchanged. He was very impressed with the aged Rao Bharmalji and gifted him with an elephant, a she elephant, jewel studded sword and rings.
After that he asked his painter Govardhan to paint a picture of Rao Bharmalji. Now this picture is in the State library of Berlin. It is written below this picture that " this Ra Bara is the most powerful of the rulers of Gujrat and he is not presented before any ruler on this earth".
After Rao Bharmalji, Rao Bhojrajji, Rao Shri Khengarji II, Rao shri Tamachiji, Rao shri Raydhanji I, Rao shri Pragmalji I and Rao shri Godji I became the rulers of Kutch for a period of 100 years but without much happening. However in 1654 to 1662 in the rule of Rao Tamachiji, Jehangir died and his son Dara, the brother of Aurangzeb, took shelter in Kutch. Along with him a saint of Bukhara Shah Murad also set foot in Mundra. This saint is known as a Peer in Kutch and was respected by the rulers of Kutch for his all religion tolerance policy. At this time the British set foot as business men.

Ashadhi Bij

Ashadhi Bij

Hey Ashadhi Bij! We are Waiting for You,

hey GOD of shower(rain) bless our KUTCH (our Place)!

Outskirts are also waiting for the sound of your footstep,

We are egerly waiting for u Dear!

Please Listen to our request,

Please Solve the problem of Rain for my dear land Kutch!

We Kutchis Always Waiting for The Water of Rain,

Please feed us the water of rain as Holy Mother!